夢想英語演講稿4篇

　　演講稿的寫法比較靈活，可以根據(jù)會議的內(nèi)容、一件事事后的感想、需要等情況而有所區(qū)別。在快速變化和不斷變革的新時代，用到演講稿的地方越來越多，還是對演講稿一籌莫展嗎？下面是小編為大家整理的夢想英語演講稿，歡迎大家分享。

夢想英語演講稿1

　　i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

　　five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation.

　　this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice.

　　it came as a joyous daybreak to end the long night of their captivity.

　　but one hundred years later, the negro still is not free.

　　one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

　　one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

　　one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land.

　　and so we've come here today to dramatize a shameful condition.

　　in a sense we've come to our nation's capital to cash a check.

　　when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir.

　　this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned.

　　instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

夢想英語演講稿2

　　my great pleasure to share my dream with you today.

　　i have kept the dream in my mind for so long that whoever in the sun is able to live a happy life for ever.

　　i think this dream is deeply rooted in the future.

　　as we can see, we are now not far away from violence, poverty, diseases, environmental pollution and even wars.

　　most of people are in need of what they have never enjoyed.

　　however, i still can stick to my innermost dream, as i still can see the bright lights in our future.

　　i believe, there will be a day when those from the rich counties are really willing to share what they have with those from the poor countries; there will be a day when we are surprised to find that the word poverty has long been out of our memories; there will be a day when we are together to share our dreams and we will all contribute to making our common dreams come true.

　　i will not just wait but to take action to live in my dream.

夢想英語演講稿3

　　five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation.

　　this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice.

　　it came as a joyous daybreak to end the long night of captivity.

　　but one hundred years later, we must face the tragic fact that the negro is still not free.

　　one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

　　one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

　　one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land.

　　so we have come here today to dramatize an appalling condition.

　　in a sense we have come to our nation's capital to cash a check.

　　when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir.

　　this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

　　it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned.

　　instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds.

　　" but we refuse to believe that the bank of justice is bankrupt.

　　we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

　　so we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice.

　　we have also come to this hallowed spot to remind america of the fierce urgency of now.

　　this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

　　now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

　　now is the time to open the doors of opportunity to all of god's children.

　　now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

　　it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro.

　　this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

　　nineteen sixty-three is not an end, but a beginning.

　　those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

　　there will be neither rest nor tranquility in america until the negro is granted his citizenship rights.

　　the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

　　but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice.

　　in the process of gaining our rightful place we must not be guilty of wrongful deeds.

　　let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

　　we must forever conduct our struggle on the high plane of dignity and discipline.

　　we must not allow our creative protest to degenerate into physical violence.

　　again and again we must rise to the majestic heights of meeting physical force with soul force.

　　the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

　　we cannot walk alone.

　　and as we walk, we must make the pledge that we shall march ahead.

　　we cannot turn back.

　　there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

　　we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one.

　　we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote.

　　no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

　　i am not unmindful that some of you have come here out of great trials and tribulations.

　　some of you have come fresh from narrow cells.

　　some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

　　you have been the veterans of creative suffering.

　　continue to work with the faith that unearned suffering is redemptive.

　　go back to mississippi, go back to alabama, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

　　let us not wallow in the valley of despair.

　　i say to you today, my friends, that in spite of the difficulties and frustrations of the moment, i still have a dream.

　　it is a dream deeply rooted in the american dream.

　　i have a dream that one day this nation will rise up and live out the true meaning of its creed: "we hold these truths to be self-evident: that all men are created equal."

　　i have a dream that one day on the red hills of georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

　　i have a dream that one day even the state of mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

　　i have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

　　i have a dream today.

　　i have a dream that one day the state of alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

　　i have a dream today.

　　i have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together.

　　this is our hope.

　　this is the faith with which i return to the south.

　　with this faith we will be able to hew out of the mountain of despair a stone of hope.

　　with this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

　　with this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

　　this will be the day when all of god's children will be able to sing with a new meaning, "my country, 'tis of thee, sweet land of liberty, of thee i sing.

　　land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

　　and if america is to be a great nation this must become true.

　　so let freedom ring from the prodigious hilltops of new hampshire.

　　let freedom ring from the mighty mountains of new york.

　　let freedom ring from the heightening alleghenies of pennsylvania!

　　let freedom ring from the snowcapped rockies of colorado!

　　let freedom ring from the curvaceous peaks of california!

　　but not only that; let freedom ring from stone mountain of georgia!

　　let freedom ring from lookout mountain of tennessee!

　　let freedom ring from every hill and every molehill of mississippi.

　　from every mountainside, let freedom ring.

　　when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, "free at last! free at last! thank god almighty, we are free at last!"

夢想英語演講稿4

　　參賽學(xué)校：xxxx

　　參賽學(xué)生：xxx

　　指導(dǎo)老師：xxx

　　mydream

　　if, say, ideal is a boat to successful, so, ill take good rudder.

　　翻譯：

　　我的夢想

　　各位老師們上午好，我很高興能參加這次比賽。我的名字叫冷凌萱，今年我12歲了。我是來自橫路中心完小六年級一班�，F(xiàn)在我將開始我的演講《我的夢想》。

　　每個人都有自己的夢想，有些人想成為醫(yī)生有些人想成為作家家。但是我的夢想是成為一個老師。因為我欽佩老師。老師在學(xué)校不能教我們很多東西，但是他們盡他們最大的努力去教我們怎么學(xué)習(xí)。由于他們我們學(xué)到了很多知識。并且同時我們學(xué)到了怎樣去過一個幸福的生活。他們花大部分的時間在他們的學(xué)生身上。他們在我心里是最好的。

　　我知道我的`夢想實現(xiàn)不是那么容易。 張海迪阿姨有次說過：“每個人的生活是一艘船，理想就是船帆。”假如說理想是駛向成功的船，我將要掌好船舵。

　　所以從現(xiàn)在開始我將更努力的學(xué)習(xí)。我相信我的夢想總有一天將會實現(xiàn)。我的演講結(jié)束，謝謝您們的聆聽。

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